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Ed: People may not know about you and your church, so please tell us a little about it. Tim: Parkview was a year-old church when I got here 29 years ago. We are located in the south suburbs of Chicago. We had to go through a relatively long season of transition to get to the point where we were focusing on the goal of reaching those outside the kingdom, which is where we are, and the point of this book. We added a second campus in Homer Glen and then a third in New Lenox. Eighty percent of our people grew up in a Catholic background, which is indicative of the south suburbs.

Ed: Your book is a pretty big slap at legalism. How do you define it, and why do you think it matters?

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And legalism is an excellent way to do that. I love the study that David Kinnaman of the Barna Group did, intending to assess self-identified Christians to determine if their attitudes and actions toward other people are more like Jesus or the Pharisees.

He found that 51 percent of Christians identified themselves more strongly on the Pharisee side, while only 14 percent one out of seven seemed to represent the actions and attitudes consistent with Jesus, as identified by the Barna Group. Ed: In a world where pastors keep getting in trouble and immorality is everywhere, do we really need a book telling us we need less rules?

Tim: You and I are living in the middle of that world here in Chicago, and it pains me greatly. But honestly, I think this whole attitude is a part of the problem. It le to hypocrisy, just like it did for the Pharisees. To be clear, pastors need to knock it off when it comes to getting in trouble and immorality. We all struggle with our sin nature, but pastors are held to a higher standard and level of responsibility. Prostitute forum harlow told us that, and I own it. If pastors are living under unrealistic expectations of legalism, they are naturally going to hide the things they struggle with.

The deal with the rules is this. First of all, if we're still living under the old covenant, we are missing the point of the cross.

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We should start by figuring out how much of our legalistic tendencies are based on Old Testament commands, or worse yet, misinterpretations of Scripture. I dangerously use alcohol as an example in my book.

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But when we start to impose that as a rule, or a test for prostitute forum harlow, we are blocking the way to the kingdom of God. Jesus made wine, Jesus drank wine, and there is absolutely nothing in Scripture forbidding alcohol, but it does forbid drunkenness.

When we begin to see God as our Father who loves us instead as our judge who wants to smite us, all of the rules and guidelines in the Bible start to make a lot more sense. How does this play into this equation? Tim: This was fascinating to me.

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Jesus had righteous anger obviously, but his righteous anger was leveled against the church leaders who were righteously angry. For example, they were mad at him because he healed on the Sabbath. That was prostitute forum harlow anger.

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They were theologically correct but morally wrong. Gnats straining was theologically correct, and a huge lesson and missing the point.

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Christians in the Age of Outrage was spot on for me. There certainly are political and moral situations which Christians need to vote and speak into in our world today. But Prostitute forum harlow was never mad at the tax collectors and prostitutes those who were living lives in complete opposition to Jewish ethics. He just loved them. He only yelled at the church people who were already yelling at the outsiders. The key verse is Matthew "Woe to you, teachers of the law and Pharisees, you hypocrites!

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You shut the door of the kingdom of heaven in people's faces. This was taking place in the Court of the Gentiles. It was the place where God provided access to the rest of the world. In other words, the outsiders, those who felt furthest from the Father, were the ones who suffered the most. They were being robbed not only of their hard-earned money, by the exorbitant prices of the animals and the exchange fees, but of their very access to God.

Does it make more sense now?

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He prophesied that it would soon be destroyed, and it was. Jesus was zealous for the access to God the temple provided. He came to rip the veil and give us an all-access pass to a beautiful relationship with our heavenly Father—the relationship for which we were created. He gave up his own life to get us backstage. I hope people start to understand the concept of being a witness, instead of witnessing.

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Most of all, I hope the book finds its way into the hands of some people who gave up on a relationship with God because Jesus was badly represented in their life. I hope it helps the prodigal avoid the older brother on his path home to dad. Support the work of CT. Subscribe and get one year free. The views of the blogger do not necessarily reflect those of Christianity Today. Most Recent April 23 Dr. Rob Ribbe. SHARE tweet print. Ed Stetzer Bio. We recently have struck up a friendship, and I am glad to share with you an interview on his most recent book.

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