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Name: Jeanne My age: 60

Miley Cyrus made news this week with a carnival-like stage performance at the MTV Video Music Awards that included life-size teddy bears, flesh-colored underwear, and mc millan mi milf personals of quivering brown buttocks. My partner at the time fancied himself a revolutionary born too late for all the good protests.

At a Franklin Street pub one night we were the only black couple at a happy hour.

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I saw a few white couples imbibing and beginning some version of bodily grooving to the DJ. I told my partner that one of them would be offering me free liquor and trying to feel my breasts within the hour. I then explained to him my long, storied, documented history of being accosted by drunk white men and women in atmospheres just like these. Men asking me for a threesome as his drunk girlfriend or wife looks on smiling. Country boys in cowboy hats attempting to impress his buddies by grinding on my ass to an Outkast music set.

My partner could not believe it until not 30 minutes later, with half the fishbowl gone, the white woman bumps and grinds up to our table and laughing tells me that her boyfriend would love to see us dance. To sweeten the pot they bought our table our own fishbowl. My partner was stunned.

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That summer we visited lots of similar happy hours. By the third time this scene played out my partner had taken to standing guard while I danced, stonily staring down every white couple that looked my way. We were kicked out of a few bars when he challenged some white guy to a fight about it.

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I hate such scenes but I gave my partner a break. He was a man and not used to this. I am not beautiful. There is no reason for me to assume this pattern of behavior is a compliment. Instead I saw what kinds of black bodies were on that stage with Cyrus.

The difference is instructive. Fat non-normative black female bodies are kith and kin with historical caricatures of black women as work sites, production units, subjects of victimless sexual crimes, and embodied deviance. Cyrus did not just have black women gyrating behind her. She had particularly rotund black women.

She gleefully slaps the ass of one dancer like she intends to eat it on a cracker. The performance works as spectacle precisely because the background dancers embody a specific kind of black female body. That spectacle unfolds against a long history of how capitalism is a gendered enterprise and subsequently how gendered beauty norms are resisted and embraced to protect the dominant beauty ideal of a certain type of white female beauty. Being desirable is a commodity.

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Capital and capitalism are gendered systems. The very form that money takes — paper and not goods — is rooted in a historical enterprise of controlling the development of an economic sphere where women might amass wealth. As wealth is a means of power in a capitalistic society, controlling this means of acceptable monies was a way of controlling the accumulation, distribution and ownership of capital.

For black women, that form of money was embodied by the very nature of how we came to be in America. Our bodies were literally production units. As living cost centers we not only produced labor as in work but we produced actual labor through labor, i. Today much has changed and much has not.

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The strict legal restriction of inheritable black deviance has been disrupted but there still exists a racialized, mc millan mi milf personals value of sexual relationships. The family unit is considered the basic unit for society not just because some god decreed it but because the inheritance of accumulated privilege maintains our social order. Thus, who we marry at the individual level may be about love but at the group level it is also about wealth and power and privilege. Black feminists have critiqued the material advantage that accrues to white women as a function of their elevated status as the normative cultural beauty ideal.

As far as privileges go it is certainly a complicated one but that does not negate its utility. The cultural dominance of a few acceptable brown female beauty ideals is a threat to that privilege. Cyrus acts out her faux bisexual performance for the white male gaze against a backdrop of dark, fat black female bodies and not slightly more normative cafe au lait slim bodies because the juxtaposition of her sexuality with theirs is meant to highlight Cyrus, not challenge her supremacy.

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Only, mc millan mi milf personals than an ugly dress, fat black female bodies are wedded to their flesh. This political economy of specific types of black female bodies as a white amusement park was ignored by many, mostly because to critique it we have to critique ourselves.

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The fun part of this ritual seems to be rooted in the peculiarity of black female bodies, their athleticism and how hard they are willing to work for less money as opposed to the more normative white strippers who expect higher wages in exchange for just looking pretty naked. The black strip clubs are a bargain good time because the value of black sexuality is discounted relative to the acceptability of black women as legitimate partners.

My mentor likes to joke that interracial marriage is only a solution to racial wealth gaps if all white men suddenly were to marry up with poor black women.

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Sex is one thing. Marrying confers status and wealth.

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Slaveholders knew that. Our law reflects their knowing this. The de rigueur delineation of this difference may have faded but cultural ideology remains. We could consider that a coincidence just as we could consider my innumerable experiences with white men and women after a few drinks an anomaly. Thus, white women have no problem cheering their husbands and boyfriends as they touch me on the dance floor.

I am never seriously a contender for acceptable partner and mate for the white men who ask if their buddy can put his face in my cleavage. I am the thrill of a roller coaster with safety bars: all adrenaline but never any risk of falling to the ground.

Great to read your take on it, and disturbing to understand its roots. I admire your energy in keeping that righteous anger and channelling it into pieces like these. Particularly women that are, because of body shape, sexualized without their consent and presupposed to enjoy it. I am a white feminist and an historian of 20th century social justice movements in an international context.

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I have a nice round bottom — and freaking huge boobs. A 34G.

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Black and white women grab them. White men motorboat them and are bloodied for it. They use them to try to control and degrade me. And to hell with that. Now, I am entirely sure there are differences. I am aware of my privilege. But women have. But then we are taught not to respect other women are we not? Anyway, just some thoughts your excellent post inspired. Dont know if this will clarify but: I am black and busty. I can differentiate racial fetishisation from large breasts fetishisation. I have experienced what the author has experienced and what you have experienced.

Not sure how I can specifically describe it but I can tell which is which when it occurs to me. There is a stigma with women and having various parts of our anatomy larger than those of others. I am a petite woman with large breasts. I have no rear and no hips and am quite short, but I have very large natural breasts. I remember beginning in middle school that if you were a female with large breasts, you were pegged as a slut by all of the other girls.

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For no reason other than the large breasts that none of us could possible cause with our own will. I did not grow mine until immediately after middle school, but in high school they brought upon me an entirely different experience. I was looked at as a disgusting POS with my lack of care for fashion trends and fitting in.

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